Sr Monique’s legacy of love and service will live on
May 13, 2026
More than 1,000 participate in ‘hot’ Steps for Hope 2026
May 13, 2026

The Great Commission in the age of AI

In the final moments of the Gospel of Matthew, the risen Christ stands on a mountain in Galilee and gives the Church its enduring mandate: “Go, therefore, and make disciples of all nations” (Mt 28:19).

This Great Commission, proclaimed in this Sunday’s liturgical celebration of the Ascension of the Lord, is not simply an instruction to travel. It is a command to communicate—to carry the truth of the Gospel across borders, cultures, and generations.

Pope Leo XIV, in his first message for this Sunday’s 60th World Communications Day, reminds us that authentic communication begins with the human face and voice. These are not accidental features. They are sacred signs of the person, reflections of the God in whose image we are made.

In an age increasingly dominated by Artificial Intelligence (AI), deepfakes and algorithms engineered to maximise outrage, the Pope warns that preserving human voices and faces is essential to preserving our humanity.

This message resonates powerfully in the Caribbean. Our region has always communicated through distinctive voices. From Calypso and the steelpan to village radio stations and community newspapers like ours, Caribbean communication is rooted in lived experience. It is personal, relational, and deeply human.

Our stories are carried in accents shaped by history and resilience. Our faces reveal the joys and wounds of societies still confronting inequality, migration, climate vulnerability, and economic uncertainty.

Yet the Caribbean is not insulated from the global digital revolution. Misinformation spreads like wildfire across WhatsApp groups. Social media often rewards sensationalism over truth. AI apps can generate convincing but deceptive content. In small societies like ours, where trust is both precious and fragile, the consequences can be especially damaging.

 

Timely message

Pope Leo’s warning is therefore timely. The issue isn’t whether technology is good or bad but whether we humans remain responsible for the tools we create. When we create software that can mimic our voices and faces, when we allow algorithms to shape our perceptions, and most of all, when communication becomes detached from accountability, we risk losing the capacity to listen, reflect and encounter one another as persons.

The Gospel offers a different vision. Before ascending, Jesus does not hand His disciples a machine. He entrusts them with a mission and a promise: “And know that I am with you always; yes, to the end of time” (Mt 28:20).

Christian communication is rooted in presence. It depends on witnesses whose words are credible because their lives are transparent. The authority of the Church has never come from technology, but from people willing to speak the truth in love.

This is a challenge to journalists, broadcasters, content creators, and Church communicators throughout the Caribbean and beyond because accuracy, context, and human dignity matter. Communication is a public service, not merely a contest for clicks and virality.

The Pope proposes three foundations for a humane digital future: responsibility, cooperation, and education. These are urgently needed in our schools, newsrooms, parishes, and homes.

All of us, especially our youth, must be taught not only how to use technology responsibly, but how to question it. We must learn to verify sources and resist manipulation. These should now be foundational skills.

The Ascension reminds us that Christ’s physical departure does not signal absence, but mission. The Church is sent into the world to make His voice heard and His face visible.

In this AI era, the most important technology remains the human heart.

If our communication, especially our digital communication,  preserves the face and voice of the person, then the Great Commission continues.

And the world will still hear the living Word.